Glossaries, Issues & Analyses

A Glossary of Terms on modern Israel in Essential Israel

February 27, 2022

S. Ilan Troen and Rachel Fish (eds.) have provided a very useful and authoritative compilation of 15 essays, covering almost all topics and disciplines that pertain to modern Israel.  Key disciplines and core issues surrounding Israel are presented by some of the best authors and proven scholars world-wide. Most of the essays cover the period from the founding of Zionism to the present, with two essays that review Christian and Moslem attitudes toward Jews, Zionism, and Israel reaching back into earlier time frames. If you require a primer on modern Israel or are seeking to delve into a particular discipline or issue arranged by topic, this is the book to own and read. It has excellent use for high school, college, and adult audiences.  And at the end of each chapter there is a short list of additional recommended readings. 

A Glossary of Terms on modern Israel found in Essential Israel

The glossary of terms of terms, names, concepts, events, and important documents appeared in S. Ilan Troen and Rachel Fish, (eds.) Essential Israel; Essays for the 21st Century (Indiana University Press, 2017) The glossary was composed by Carol Troen. Permission to publish the glossary was provided by the authors.

Items in the glossary are listed alphabetically but are explained under category headings where it was thought that readers would find such groupings useful. For example, rather than being listed separately, such items as Arab Leaders, Israeli Political Leaders, American Jewish Organizations and U.N. Resolutions can be viewed together.  

Some items are referred to by different names. For example, the 1967 War is referred to also as the Six-Day War, the 1967 War, and occasionally just 1967. In such cases we list the item with its various names and occasionally variant spellings separated by commas. We have also organized the items from two categories, Wars and Armed Conflicts and Peace Process and Peace Agreements, in a time-line table to make the one-hundred-year span of the conflict and efforts to resolve it visible at a glance.  [Please note that individual UN Resolutions and other documents  and sources pertinent to modern Zionism and Israeli history that are  noted in the glossary may be found on the CIE website under documents and sources.] a short time line, and a valuable glossary

Abu Ala (Ahmed Querie) See under Arab Leaders

Abu Mazen (Mahmoud Abbas) See under Arab Leaders

Adenauer, Konrad (1876-1967)Konrad Adenauer served from 1949-1963 as the first Chancellor of Germany (West Germany) after World War II. He negotiated the Jewish material claims for reparations from Germany, agreed to in 1952, and held a historic meeting in the U.S. in 1960 with David Ben-Gurion, then Prime Minister of Israel. Diplomatic ties between Israel and Germany were only established in 1965.  (See also under Reparations)

Agudat Yisrael (the Union of Israel) Established in Poland in 1912 as an organization of ultra-Orthodox (Haredi) Jews who opposed Political Zionism, since the establishment of the State Agudat Yisrael has participated in Israel’s governments despite being avowedly Non-Zionist.

Ahad Ha’am (1856-1927) (One of the People) Born Asher Ginsburg near Kiev in the Ukraine, Ahad Ha’am opposed Herzl’s Political Zionism with a vision of Jewish cultural and linguistic renewal. He called for recasting Jewish identity through a renewed secular Hebrew language, and envisioned a national homeland that would be a cultural, ethical and spiritual center of Jewish life. (See the essays of Harris, Omer-Sherman, Bayme, and Brenner’s extended treatment in this volume.)

AIPAC See under American Jewish Organizations

Al-Aqsa Mosque; Temple Mount, Haram al-Sharif, the Noble Sanctuary; andthe Dome of the Rock

Aliya: Literally “going up” or “ascent”, this Hebrew term refers to immigration to Israel.

al-Qāʿida, al-Qaeda See under Palestinian and Arab Movements and Organizations

American Council for Judaism See under American Jewish Organizations

American Jewish Committee See under American Jewish Organizations

American Jewish Conference See under American Jewish Organizations

Americans for Peace Now See under American Jewish Organizations

American Jewish Organizations (See Bayme’s essay for an extended discussion of the developing relationship between American Jews and Palestine/ Israel.)

Arab Leaders

Arafat, Yasser See under Arab Leaders

Ashrawi, Hanan See under Arab Leaders

Assad, Hafez al See under Arab Leaders

Balfour Declaration (1917) See under Pre-State Palestine

Bandung Conference (1955) This meeting of 29 newly independent Asian and African countries excluded Israel when the Arab states threatened a boycott. An effort to unify and ensure cooperation and peaceful coexistence, the conference condemned colonialism in all of its manifestations thus implicitly including the Soviet Union along with the West, and adopted a 10-point declaration. However, the unity was short-lived. In 2015, organizers of the conference on the 60th anniversary announced that all U.N. recognized Asian and African countries had been invited to attend except Israel, and on the last day of the conference issued a declaration that linked anti-colonialism and justice for Palestine.

Barak, Ehud See under Israeli Political Leaders

Basic Laws Rather than an American-style constitution, Israel has drafted Basic Laws. This legislation constitutes the values and norms of the State and defines the role and authority of government institutions and their relationships to Israel’s people. (see Divine)

Begin, Menachem See under Israeli Political Leaders

Ben-Gurion, David See under Israeli Political Leaders

Betar See under Zionist (Youth) Organizations (Pre-State/ Yishuv)

Bilu See under Zionist (Youth) Organizations (Pre-State/ Yishuv)

Biltmore Program (1942) Issued jointly by Zionist and non-Zionist organizations attending the Extraordinary Zionist Conference held in New York due to World War II, the Biltmore Program demanded an end to restrictions on Jewish immigration to Palestine, which would serve as “a Jewish Commonwealth.” In article 6 “The Conference calls for the fulfillment of the original purpose of the Balfour declaration and the Mandate which recognizing ‘the historical connection of the Jewish people with Palestine’ was to afford them the opportunity, as stated by President Wilson, to found there a Jewish Commonwealth. The Conference affirms its unalterable rejection of the White Paper of May 1939 and denies its moral or legal validity.”  This was the first time non-Zionist organizations joined with Zionist groups in urging action on behalf of the Zionist cause. 

Birthright Israel (in Hebrew Taglit meaning Discovery) was initially a philanthropic project aimed at creating experiential links between young Jews in the Diaspora and Israel. Owing to its success, the originators formed the Birthright Israel Foundation that partners with the Israeli government, the Jewish Federation of North America, the Jewish Agency for Israel and Keren Hayesod, and that from its founding in 1999 through 2016 has brought over 500,000 young Jewish adults from Jewish communities all over the world to Israel where they spend 10 days exploring Israel and their own Jewish identity along with Israeli counterparts.  

Bnai Brith International See under American Jewish Organizations

British Mandate for Palestine See underPre-State Palestine

Camp David Negotiations See underPeace Process and Peace Agreements

Canaanite movement “Canaanism” was a literary, political and philosophical movement, made up primarily of Jews who had been associated with Revisionist Zionism in 1940’s Mandatory Palestine and later among influential intellectuals in 1950’s Israel such as Uri Avnery, Amost Kenan and Benjamin Tammuz. Deeply critical of mainstream Zionism and its particularistic view of Jewish nationalism, the kinship they imagined among the ancient Hebrews (and themselves) and other indigenous inhabitants of Canaan led to a vision of a pan-Hebrew Middle East based on linguistic and geographic, not biological, religious or racial identity, that included the Arabs. 

Chabad Known also as Lubavitch, Chabad is the acronym for Hebrew “Chochmah, Binah, Da’at” (Wisdom, Understanding, Knowledge), and is an Orthodox Hasidic movement known for outreach programs established all over the world.

Chief Rabbinate The Chief Rabbinate of Israel consists of an Ashkenazi and a Sephardi Chief Rabbi, each elected for a ten-year term. The Chief Rabbinate is the head religious and spiritual authority for the Jewish people in Israel and the legal authority regarding such matters as marriage, divorce, burial, conversion, and kosher certification. 

Clinton Parameters See under Peace Process and Peace Agreements

Columbus Platform (1937) In significant measure a response to the alarming spread of virulent antisemitism in Europe, the Reform movement adopted the revolutionary Columbus Platform and its new ideological guidelines that “embraced Jewish peoplehood and leaned toward support of political Zionism.” 

Conference of Presidents of Major Jewish Organizations See under American Jewish Organizations

Cultural ZionismSee under Zionism

Declaration of Independence of the State of Israel (May 14, 1948) Only 650 words long and written calligraphically on parchment, the scroll begins with a detailed historical overview of Jewish history from Biblical times that includes mention of the Zionist Congress, the Balfour Declaration, and Mandate which “gave international force to the historical connection between the Jewish people and the land of Israel and the right of the Jewish people to establish anew its national home” and concludes with the Holocaust and “the renewal of the Jewish state in the Land of Israel…[as] the homeland to every Jew” and the Jewish record in building up Eretz Yisrael. The Declaration itself, in the eleventh paragraph, comes in the middle of the scroll. In larger, darker letters it proclaims the new State as “the State of Israel.” This is followed by a delineation of how the State is to be governed, its policy of open Jewish immigration, and its commitment to “ensure complete equality of social and political rights to all its inhabitants irrespective of religion, race or sex.”  Moreover, it promises to “guarantee freedom of religion conscience, language, education and culture…and to safeguard the Holy Places of all religions.” In its last paragraphs, it calls for cooperation with the new State by the United Nations and the Jewish Diaspora, and appeals “in the very midst of the onslaught launched against us now for months—to the Arab inhabitants of the State of Israel to preserve peace and participate in the upbuilding of the State on the basis of full and equal citizenship and due representation in all the provisional and permanent institutions.” It was still in draft form, edited and voted on shortly before, when David Ben-Gurion, then Chairman of the Jewish Agency for Palestine and of the Provisional Council of the new state, read out the text declaring a Jewish State in Palestine would come into effect with the end of the British Mandate for Palestine at midnight that day, May 18, 1948.  In the little notebook where he recorded his diary he wrote: “One P.M. at the Council.We approved the text of the Declaration of Independence. At four o’clock in the afternoon, we declared independence. The nation was jubilant—and again I mourn in the midst of the rejoicing as I did on the 29th of November [the U.N. vote on partition that was followed by the outbreak of Arab attacks on Jews.]” He ended this volume of his diary, and began a new volume as if to signal a new page in Jewish history had been inaugurated. (see Divine)

Declaration of Principles, Oslo I Accords See under Peace Process and Peace Agreements

Deicide charge refers to the Catholic religious belief that all Jews were, and continue to be, responsible for the killing of Jesus. In 1964 a Vatican declaration absolved Jews of the charge of deicide and acknowledged it as a source of anti-Semitism, and the charge is now abandoned by almost all Christian denominations. 

Eban, Abba See under Israeli Political Leaders

Eichmann, Adolph (1906-1962) A top Nazi officer and commander of the Gestapo’s section for Jewish affairs, Eichmann planned in detail how to deport millions of Jews to extermination camps and how to confiscate their property. He was captured in Argentina by Israeli agents in 1960, and brought to Israel where survivors and resistance fighters testified at his public trial in Jerusalem. This public confrontation not only brought the extent of Nazi atrocities to international attention but also marked a change in the way the experiences of the survivors and trauma of the the Holocaust were apprehended, struggled with and written about in Israel.  (See Omer-Sherman)

Emancipation Jewish emancipation was a call to put an end to limitations and disabilities applied specifically to Jews, to recognize them as equal citizens, and to formally include them in the rights and obligations of citizenship. It originated with 18th century utopian political and social ideas, and the pace and manner of implementation varied with locality. 

Etzel See under Militias (pre-State)

Exodus 1947 The story of the Exodusis emblematic of British severity in restricting the immigration of European refugees to Palestine and of the plight of the illegal Jewish immigrants during the Holocaust who were barred from other ports of refuge such as the United States. Defying the British refusal to allow immigration to Palestine, Exodus 1947 sailed for Palestine on July 11, 1947, with 4,515 Jewish refugees on board. The British rammed the ship near the coast of Palestine and deported the immigrants to Southern France and then Germany where they refused to disembark. World opinion was so outraged that the British revised their policy, sending these and future illegal immigrants to Cyprus where they remained in detention camps until Israel was established. 

Fatah See under Palestinian and Arab Movements and Organizations

Fedayeen See under Palestinian and Arab Movements and Organizations

Gaza Disengagement See under Peace Process and Peace Agreements

General ZionismSee under Zionism

Geneva Conference See under Peace Process and Peace Agreements

Golan Heights, the Golan, the Heights Captured by the IDF from Syria during the 1967 War, the Heights are a basalt plateau that overlooks the Hula Valley and the Sea of Galilee. The Golan has strategic importance, serving the Syrians as a convenient point from which to fire at Israeli settlements below. The Syrians tried but failed to recapture the Heights in the 1973 War, and in 1981 the Golan Heights Law imposed Israeli law and administration on the territory. Three Israeli governments under Rabin, Barak and Olmert were willing to explore exchanging “land for peace” with Syria’s President Assad, but these efforts were rebuffed and abandoned.

Green Line refers to the borders of Israel as they were between 1949 and the 1967 War. Since no peace agreement was reached following the 1948 War of Independence, an Armistice Agreement set “lines” to separate the armies of the warring parties: Israel, Syria, Lebanon, Jordan and Egypt. References to “this side” or “that side” of the Green Line are used to designate the post 1967 territories or West Bank as opposed to the area of the State up to 1967.

Gush Emunim (Bloc of the Faithful) A movement of religious Zionists founded in 1974 that, following the teachings of Rabbi Tzvi Yehuda Kook, believed that according to the Torah, the territories captured by Israel in the 1967 and 1973 Wars had been granted by God to the Jewish people. This ideology is the basis for the insistence of many in the movement that Jews should be allowed to settle anywhere in the whole of the land of Israel. 

Hadassah Women’s Zionist Organization of America See under American Jewish Organizations

HaganahSee under Militias (pre-State)

Hamas See under Palestinian and Arab Movements and Organizations

Ha’poel Hatza’ir See under Zionist (Youth) Organizations (Pre-State/ Yishuv)

Haredim This is the name given to communities of religious Jews who, in opposition to the secularization invited by emancipation and the Enlightenment, reject modern culture and live separately, strictly adhering to Jewish religious law, or Halakha. Often referred to as ultra-Orthodox in English, a term some object to as derogatory, the Hebrew term denotes those who serve the Divine with fervor and anxiety. Initially opposed to the Zionist project, Haredim participate in the State’s political life, and in recent years are slowly taking advantage of carefully crafted educational options that will allow them some degree of integration and opportunities for work in fields such as law and computers. 

Hashomer See under Militias (pre-State)

Hashomer Hatza’ir See under Zionist (Youth) Organizations (Pre-State/ Yishuv)

Haskalah (Jewish Enlightenment) In the context of the more general European Enlightenment, for approximately a century from the 1770’s to the 1880’s, the Haskalah movement induced Jews to partake of secular culture and learn European languages rather than limiting themselves to Yiddish. The movement that began in Galicia and later spread to Eastern Europe, stimulated the revival of Hebrew language and gave rise to a rich literature in both Hebrew and Yiddish. Whereas especially Western European Jews frequently assimilated in response to their encounter with secular culture and the emancipation, the resurgence of European antisemitism eventually led many to see Zionism as the solution to the “Jewish problem.”

Herzl, Theodor (1860-1904) The originator of Political Zionism, Herzl was an assimilated Austro-Hungarian journalist and playwright. His encounters with antisemitism in Vienna and later in Paris where he reported on the Dreyfus trial, caused him to reject the idea that enlightenment secular education and assimilation or even conversion would solve the “Jewish problem” and allow Jews to be accepted as equal citizens in Europe. He convened the First Zionist Congress in Basle, Switzerland in 1897, and began a movement demanding a Jewish national home for the Jewish people in Palestine. His novel, Altneuland (1902) describes the near utopian state he imagined founded on modern technology and science. His statement “If you will it, it isn’t a fable” became a watchword of the Zionist movement. 

Herzog, Chaim See under Israeli Political Leaders

Hezbollah See under Palestinian and Arab Movements and Organizations

HIASSee under American Jewish Organizations

Hibbat Zion, Hovevei Zion See under Zionist (Youth) Organizations (Pre-State/ Yishuv)

Histadrut Founded in1920, with David Ben-Gurion elected as Secretary in 1921, the Histadrut is a still powerful organization of labor unions established to ensure social and economic justice.

Husseini, Haj Amin al See under Arab Leaders

Husseini, Faisal See under Arab Leaders

International Conference at Annapolis See under Peace Process and Peace Agreements

Intifada, First Intifada, Second Intifada or al-Aqsa Intifada See under Wars and Armed Conflicts

Irgun See under Militias (pre-State)

Israel –Egypt disengagement agreement See under Peace Process and Peace Agreements

Israeli-Egyptian Peace Treaty See under Peace Process and Peace Agreements

Israeli Political Leaders

Israeli Political Parties 

J Street See under American Jewish Organizations

Jewish Agency See underWorld Zionist Organizations

Jewish National Fund (JNF) See underWorld Zionist Organizations

Joint Distribution Committee (JDC) See underWorld Zionist Organizations

Kadima See under Israeli Political Parties 

Kastner , Rezso (1906-1957) Following the Nazi invasion of Hungary, Kastner negotiated with Adolph Eichmann and paid a substantial ransom to send 1,684 Jews from Budapest to Switzerland instead of Auschwitz. After coming to Israel, he became a spokesman for the Ministry of Trade and Industry, and when a pamphlet by Malchiel Gruenwald accused him of collaborating with the Nazis and faulted him for choosing to save a few while so many other Jews were sent to their deaths, the Israeli government supported Kastner and sued Gruenwald for libel. The judge in the trial that lasted 18 months until 1955 found that Kastner had “sold his soul to the devil,” but Israel’s Supreme Court overturned most of the rulings against him a year later. Kastner was assassinated in 1957. The trial reflected the divisiveness of the Holocaust experience in Israeli politics.

Keren Hayesod Dedicated to raising funds for the Jewish State outside the United States, Keren Hayesod was founded in 1920. It saw to the transport of thousands of Jewish refugees to Palestine and then Eretz Yisrael and contributed to the social and economic infrastructure necessary for their absorption. In addition to recent projects such as building mobile shelters for Israeli settlements under fire from Gaza, Keren Hayesod supports Zionist and Jewish education in the Diaspora. 

King Hussein See under Arab Leaders

Labor See under Israeli Political Parties

Labor Zionism See under Zionism

Land Day (Yom al Ard in Arabic) Commemorating one of the first mass demonstrations by Palestinians opposed to Israeli policy, Land Day has been observed annually on March 30 since 1976, when Israeli Palestinian Arabs from north to south joined in a coordinated mass protest against the government’s plan to expropriate close to 5000 acres of land in the vicinity of two Palestinian villages.

Law of Return (1950) (amended in 1954 and 1970) declares the right of any Jew who so wishes to become a citizen of the State so long as the Minister of Aliya does not have evidence that s/he has acted against the Jewish people or that s/he is a danger to the health or security of the State. 

Lebanon Wars (First and Second) See under Wars and Armed Conflicts 

Lehi See under Militias (pre-State)

Liberal Judaism This is the British name for what in the U.S. is called Reform Judaism. 

(See under Reform Judaism)

Liberation Theology A movement originating in Latin American Roman Catholicism in the second half of the twentieth century, and dedicated to actively addressing the immediate needs of poor parishioners. Its ideological repudiation of the “sinful” socioeconomic arrangements leading to inequalities and call for political engagement have been used by Palestinian Christians to delegitimize the Zionist project. (See Ariel)

Likud See under Israeli Political Parties

London understanding (aborted) See under Peace Process and Peace Agreements

ma’abarotIntended to provide temporary dwellings for the refugees, many from Arab lands who were arriving in the new State in great numbers, these absorption camps typically consisted of hastily built tin shacks and sometimes tents, lacked adequate sanitation facilities, and by the end of 1951 housed over 220,000 new citizens in about 125 communities. (See Great or Mass Aliya under Aliya)

Madrid Peace Conference See under Peace Process and Peace Agreements

mamlachtiyut(statism) A governing principle in Ben-Gurion’s vision that insisted on the centrality of the state, its responsibility to its citizenry as a whole, and its obligation to forge a moral community by unifying the people around dedication to a shared sense of purpose and shared values. 

Mapai See under Israeli Political Parties

Meir, Golda See under Israeli Political Leaders

Militias (pre-State)

Mizrachi partySee under Israeli Political Parties

Muslim Brotherhood See under Palestinian and Arab Movements and Organizations

Nakba al See under War of Independence, 1948 War, Arab-Israeli War, al Nakba

Nasrallah, Hassan See under Arab Leaders

Nasser, Gamal Abdel See under Arab Leaders

National Council of Young Israel See under American Jewish Organizations

New Jewish AgendaSee under American Jewish Organizations

Operation Magic Carpet See under Aliya

Operation Moses See under Aliya

Operation Solomon See under Aliya

Oslo Peace Accords (1993) See under Peace Process and Peace Agreements

Oslo II, Taba 1995 See under Peace Process and Peace Agreements

Ottoman Empire Originating with Turkish tribes in Anatolia in 1299, the empire reigned for over 600 years, and at one time controlled much of Southeastern Europe, Western Asia and North Africa, including the Middle East. Its alignment with Germany during World War I created hardships for the Yishuv, then under Ottoman rule.  Partition of the empire according to terms set in the Treaty of Sevres set out the new boundaries of territories in the Middle East including Palestine which was placed under British Mandate in 1922 when the Ottoman empire officially came to an end. 

Palestinian and Arab Movements and Organizations

Partition Plan See under Pre-State Palestine

Peace Process and Peace Agreements: The items that belong in this set are listed alphabetically.  A chronological view is provided by a time line that appears at the back of the published version, but is not included here. CIE’s time-line on Israel and the Arab-Israeli Conflict may be found on the website, with links to important documents and their analyses. 

Peace Treaty between Israel and Jordan See under Peace Process and Peace Agreements

Peel Commission report of 1937 See under Pre-State Palestine

Poalei Zion See under Israeli Political Parties 

Political ZionismSee under Zionism

Pre-State Palestine: 

Prisoners of Zion This epithet refers to Jewish Zionists trapped behind the Iron Curtain after the establishment of Israel. Beginning in the 1950’s, Romanian Zionists were persecuted, and often tried and imprisoned for their activities. Significant pressure led to the eventual release of those who survived the persecution and immigration to Israel. Requests from Jewish Zionists to emigrate from the Soviet Union in the 1960’s and 70’s, similarly met with rejection, and resulted in persecution and hardship. Their determined activism along with pressure on the Soviets from across the world, not least from Jewish organizations, effected a change in Soviet policy and the “Refuseniks” were allowed to leave.

Protocols of the Elders of Zion First published in Russia in 1903, this anitsemitic pamphlet purports to record minutes of a meeting by Jewish leaders in the late 19th century and their plans for dominating the world. The document was disseminated around the world and is still available despite having been exposed as a malicious and unmitigated fraud. It epitomizes both the persistence of antisemitic caricatures and opinions and their apparent immunity to factual rebuttal.

Quartet See under Peace Process and Peace Agreements

Reform Judaism Originating in 19th century Germany, the proposed reforms emphasized the ethical prophetic teachings of Judaism compatible with emancipation and full civic participation in the life of society at large, and deemphasized the ritual observance and personal practice that were necessarily more restrictive. Defining Jewishness as a religious choice, and Judaism as a religion like all others, Reform Jews did not identify themselves with Jewish peoplehood and rejected the Zionist call for a Jewish homeland until the revolutionary 1937 Columbus Platform. 

Religious ZionismSee under Zionism

Reparations In1952, Israeli Prime Minister David Ben-Gurion argued that the German government was responsible for paying material claims to Israel on behalf of the 500,000 refugees it was in the process of absorbing, “so that the murderers do not become the heirs as well,” benefitting from both forced labor and goods and property confiscated from survivors and the six million Jews who did not survive. A fierce public debate ensued about accepting reparations. Opponents rejected relations with Germany and protested that money must never be imagined as compensation. These views spanned left and right, and the arguments were ideological, ideational and emotional, with mass riots against the government decision. Nevertheless, Israel and West Germany signed an agreement in September 1952 on reparations to be paid to the Jewish state.

Revisionist Zionism See under Zionism

Replacement Theology See under Supercessionism

Road Map See under Peace Process and Peace Agreements 

Rogers’ Plan See under Peace Process and Peace Agreements

Sadat, Anwar See under Arab Leaders

Sadat’s historic trip to Jerusalem See under Peace Process and Peace Agreements

Second Sinai disengagement See under Peace Process and Peace Agreements

Shas See under Israeli Political Parties

Six-Day WarSee under Wars and Armed Conflicts

Socialist Zionism See under Zionism

Status Quo Agreement (1947) Outlined in a letter sent by David Ben-Gurion, Jewish Agency Chairman, to the leadership of the World Agudat Yisrael organization, the Status Quo Agreement responds to their “request to guarantee marital affairs, the Sabbath, education and kashrut in the Jewish state to arise in our day” with the Jewish Agency’s position on these matters. Ben-Gurion points out that “The establishment of the state requires the approval of the United Nations, and this will not be possible unless the state guarantees freedom of conscience for all its citizens and makes it clear that we have no intention of establishing a theocratic state.” At the same time, he acknowledges the concerns not only of Agudat Yisrael but also of other Jews about the relationship between law and religion in the future Jewish state. Finally, he presents the position of the Jewish Agency on each of these matters. The document illustrates the contrast between the U.S. system separating church and state and the Israeli system which must maintain a difficult balance between their competing needs. (See Stern and an extended discussion in Ellenson).

Supercessionism, Replacement Theology A theological position that persists among Christians that the New Testament superceded the Old, and that the Christian religion supplanted Judaism, essentially bringing the history of the Jewish people to an end and making a Jewish state unnecessary. 

The Jewish Question Although it appears the “question” was first called by this name in Great Britain in the mid eighteenth century, debates on the Jewish Question took place in public discourse and publications across Western Europe in the context of the Enlightenment and emancipation, with proposals to deport the Jews, allow them to convert, encourage them to assimilate, or otherwise deal with their presence in society. By the 1880’s, and especially in Germany, the initially more neutral question became increasingly antisemitic until Hitler proposed the infamous “final solution.” Jews also debated the question of their identity and belonging, and considered such “solutions” as conversion, assimilation, auto-emancipation and Zionism. (see Brenner)

U.N. Resolutions (See extended discussion in Troy)

UJA (United Jewish Appeal) See under American Jewish Organizations

Wars and Armed Conflicts The wars are organized chronologically, and their various names are separated by commas. The Time Line (p. ) shows the wars along with peace negotiations and agreements taking place at around the same time.  For an extended discussion of the Arab-Israeli conflict see Dowty; for the peace process see Makovsky.

West Bank, Judea and Samaria, Area C 

The West Bank is the area West of the Jordan River. After the 1948 War the West Bank including East Jerusalem fell to Transjordan, which occupied and administered the territory, annexing it in 1950. The 1947 U.N. Partition Plan designated “the hill country of Samaria and Judea” including the territory now known as “the West Bank” to be included in the new Arab-Palestinian state. The “East” Bank was then part of Jordan.   Since the 1967 War, when Israel captured the territory on the other side of the Jordan, including East Jerusalem, the West Bank has been used to refer to the area that is supposed to become an important part of a future Palestinian state, with rural villages, towns and cities such as Ramallah and the new planned Palestinian city of Rawabi, and Israeli settlements and cities, like Ariel. The territory was divided by Oslo II into Area A (18%) and Area B (22%) that include about 2.8 million Palestinians and are primarily administered by the Palestinian Authority. Area C (60%) which has some 300,000 Palestinian residents and and 350,000 Jewish settlers, is administered by the Judea and Samaria Area administration and is under full Israeli control.

World Zionist Organizations 

Wye River Memorandum See under Peace Process and Peace Agreements

Yesh AtidSee under Israeli Political Parties

Yishuv  The Hebrew termwhich comes from the root that means to sit and to settle, refers to communities of Jewish immigrants who settled pre-State Palestine with the intention of building and being rebuilt in the land, reconstituting a Jewish homeland and reviving the Hebrew language and culture. The Old Yishuv refers to pre-Zionist, pre- 1881 Jewish communities in Palestine. 

Yom Kippur War See under Wars and Armed Conflicts

Yosef, Ovadia See under Israeli Political Leaders

Zionism

Zionist (Youth) Organizations (Pre-State/ Yishuv)

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