Ken Stein, President, Center for Israel Education, May 19, 2025 Introduction Since 1937, the idea of geopolitically separating Jewish and Arab populations west of the Jordan River has been a recommended solution to mitigate violence between…
Stein, Kenneth, “Legal Protection and Circumvention of Rights for Cultivators in Mandatory Palestine,” in Joel S. Migdal, (Ed.) Palestinian Society and Politics, Princeton, (1980): 233-260. In the immediate wake of communal violence that plagued Palestine…
March 12, 2025 By Ken Stein The Jewish growth in Mandatory Palestine in the period of the New Yishuv to establish a Jewish territory for a state had significantly developed by 1939. Arab leadership in…
Kenneth Stein, “Palestine’s Rural Economy, 1917-1939,” Studies in Zionism, Vol. 8, No. 1 (1987), pp. 25-49. During the early decades of the 20th century in Palestine, the majority Arab population sustained itself primarily through agricultural and pastoral…
Neither Israel’s political culture nor Israel’s democracy based on Jewish self determination simply materialized on May 15, 1948. A connection exists from Jewish self-rule in the Diaspora to Zionist political autonomy during the Yishuv and to contemporary Israeli political culture. Likewise, the origins of Israeli democracy are found in the hundreds of years of Jewish Diasporas transitioning into the Zionist movement to the state; from aliyot before the Palestine Mandate to 1948 and since. Components of Israeli political culture…
Kenneth W. Stein, “One Hundred Years of Social Change: The Creation of the Palestinian Refugee Problem,” in Laurence Silberstein (ed.), New Perspectives on Israeli History: The Early Years of the State, New York University Press,…
Comparing the 1936-39 Arab uprising in various parts of western Palestine and the intifada that began in 1987 in the West Bank, the Gaza Strip and East Jerusalem, the most striking conclusion is the large number of general similarities between these manifestations of Palestinian national consciousness. The two most significant differences, however, are that the 1987 intifada generated a deeper and more prolonged Palestinian national coherence across all classes than did its predecessor and clarified and crystallized Palestinian opinion, which helped create a historic compromise in Palestinian public policy.
Kenneth Stein, “Rural Change and Peasant Destitution: Contributing Causes to the Arab Revolt in Palestine, 1936-1939,” John Waterbury and Farhad Kazemi (eds.), Peasants and Politics in the Modern Middle East, Florida International University Press (1989), pp. 143-170….
Otherwise known as Israel’s War of Independence, or, “the nakbah” or disaster to the Arab world because a Jewish state was established, the war was fought between the newly established Jewish state of Israel opposed by Palestinian irregulars, and armies from five Arab states. Official beginning of the war is usually given as May 14, 1948, the date Israel declared itself an independent Jewish state, but the war’s first of four phases began in November 1947. Lasting for two years, the war ended with armistice agreements signed in 1949 between Israel and four Arab states.
The Palestinian Arab elite chose to boycott in virtually all British and U.N. overtures to them from 1920 to 1948, with egregious consequences. The Palestinian Arab elite shunned British officials who were staunch supporters of…
In the months before the UN vote to partition Palestine into Arab and Jewish states in November 1947, the Jewish Agency leadership there had to overcome a series of foreign policy obstacles working against the Jewish state’s establishment.
The 1937 plan to partition Palestine was never implemented. It did, however, remain a workable political option for resolving the conflict between Arabs and Zionists. Britain needed to placate Arab state opposition to Zionism, so it refrained from actively revisiting the partition plan.
Steady disintegration of Palestinian Arab society from 1945-1949 is detailed by five Arab and non-Arab historians citing local social cleavages, economic impoverishment, fear, indebtedness, and political dysfunction.
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