Well before their expulsion from the Holy Land by the Romans in 70 C.E., Jews lived in Hebron, Jerusalem, Tiberias and Safed. So did local Arabs, although most came to the area when Muhammad’s successors took Jerusalem and settled there from 636 forward. For centuries, tax farmers and later urban notables controlled most of the scarce cultivable land in the coastal plain and valley regions. The majority-Arab population engaged in subsistence agriculture and lived mostly in the central mountain range, stretching from the Galilee in the north through what is present day Nablus, Ramallah, Jerusalem, Bethlehem and Hebron into the south.
By Yehoshua Porath, 1973 Historian Yehoshua Porath wrote “Social Aspects of the Emergence of the Palestinian Arab National Movement” as a chapter for the book Society and Political Structure in the Arab World, Menachem Milson…
Primary sources, reputable scholarship and archival materials collectively show major communal (Arab-Jewish) socio-economic separation, factors that foreshadowed geo-spatial partition.
Mufti opposes Arab majority state in ten years contrary to wishes of a dozen key other Palestinian leaders. Mufti wants no Jewish political presence in Palestine whatsoever.
In this 46-minute video recorded Dec. 25, 2022, two emeritus professors from the Hebrew University of Jerusalem joined President Ken Stein to discuss the key period when the Zionists succeeded in creating and securing a…
Cohen shows regular Palestinian Arab collaboration with Zionists before Israel was established and asserts that local and family loyalties, with identity to villages, and not to a nation, did severe harm to the Palestinian struggle against Jewish nation building. (Presented with permission of the author, June 2024).
The area of Israel expanded and the potential area for a Palestinian Arab state decreased because of the 1948-49 war, Israel’s War of Independence. The Arab rejection of the 1947 U.N. partition plan thus hurt…
Steady disintegration of Palestinian Arab society from 1945-1949 is detailed by five Arab and non-Arab historians citing local social cleavages, economic impoverishment, fear, indebtedness, and political dysfunction.
For more than 100 years, Arabs and Muslims have expressed multiple attitudes toward Jews, Zionism and Israel. The remarks stretch along a spectrum from hatred, including the absolute, uncompromising need to prevent a Jewish state…
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