Palestine’s Rural Economy, 1917-1939

Kenneth Stein, “Palestine’s Rural Economy, 1917-1939,” Studies in Zionism, Vol. 8, No. 1 (1987), pp. 25-49. During the early decades of the 20th century in Palestine, the majority Arab population sustained itself primarily through agricultural and pastoral…

Explainer: What Is Zionism?

From biblical times to the present, Jews and Judaism have had an unbroken connection to Zion, a reference to Eretz Yisrael, the Land of Israel, derived from the hill at the heart of Jerusalem. Zionism…

Explainer Articles|October 14, 2024|Spanish

Jewish Cultural Life in Palestine, 1945-1946

Gerda Luft’s, “Cultural Life in Palestine,” is representative of the dozens of excellent analyses of Jewish life and politics in Palestine/Israel and the world located in the annual Palestine Yearbooks, later the Israel Yearbook, published from 1945 forward.

Issues and Analyses|February 20, 2024

Era II: Zionism to Israel, 1898 to 1948

From 1898 to 1948, Zionism evolved from an idea to a concrete reality: the actual establishment of the Jewish state, Israel. Slowly, a few immigrating Jews created facts by linking people to the land. For half a century, fortuity and fortitude made the Zionist undertaking a reality. They exhibited pragmatism and gradually constructed a nucleus for a state. Through perseverance Zionists empowered themselves.

Origins of Israeli Democracy: Jewish Political Culture and Pre-State Practice

Neither Israel’s political culture nor Israel’s democracy based on Jewish self determination simply materialized on May 15, 1948. A connection exists from Jewish self-rule in the Diaspora to Zionist political autonomy during the Yishuv and to contemporary Israeli political culture. Likewise, the origins of Israeli democracy are found in the hundreds of years of Jewish Diasporas transitioning into the Zionist movement to the state; from aliyot before the Palestine Mandate to 1948 and since. Components of Israeli political culture…

Reiter and Seligman, Jews and Muslims in Jerusalem, Har ha-Bayit and Al-Haram al-Sharif, 1917-Present

Since the 1920s the Sacred Esplanade of Jerusalem came to symbolise the bone of contention in the conflict over Palestine. The maintenance and even definition of the lines of division between the communities was a clear aim of the British authorities from 1920-1948. The communal/religious conflicts intensified after 1967 with the Israeli capture of East Jerusalem and other Arab-populated territory, which left neither side fully content.

Issues and Analyses|January 2009

“The Intifada and the Uprisings of 1936-1939: A Comparison of the Palestinian Arab Communities”

Comparing the 1936-39 Arab uprising in various parts of western Palestine and the intifada that began in 1987 in the West Bank, the Gaza Strip and East Jerusalem, the most striking conclusion is the large number of general similarities between these manifestations of Palestinian national consciousness. The two most significant differences, however, are that the 1987 intifada generated a deeper and more prolonged Palestinian national coherence across all classes than did its predecessor and clarified and crystallized Palestinian opinion, which helped create a historic compromise in Palestinian public policy.