Biblical CovenantsCIE+
G-d promises Jews a great nation in return for observance of belief and practice of laws.
Assembled here are key sources that have shaped the modern Middle East, Zionism and Israel. We have included items that give texture, perspective and opinion to historical context. Many of these sources are mentioned in the Era summaries and contain explanatory introductions.
Liturgical References to Zion and JerusalemCIE+
The Hebrew Bible, Prophetic Books, the Talmud, the daily prayer book, and ancient Jewish texts reinforce Judaism’s relationship to G-d and Eretz Yisrael.
Minister Andrew D. White on the Jewish Situation in Russia, 1893CIE+
Major motivations for some Jews to choose Zionism included their failure to gain civic equality with their non-Jewish neighbors, and increasing outbreaks of rampant anti-Semitism. This account of the miserable economic situation of Jews in eastern Europe was another impetus for Jews to change their economic, political, and social condition through immigration.
“The Jewish State” by Theodor Herzl, 1896
Eventual founding leader of the World Zionist Organization Theodor Herzl says a Jewish state is need in response to antisemitism.
Max Nordau Addresses First Zionist Congress, 1897CIE+
Max Nordau’s impassioned speech summarizes the unique Jewish identity of belief, Torah, ritual and community. With those central elements as a people, their state of impoverishment and wretched physical insecurity, he argues, are vital for rebuilding the Jewish national territory.
First Zionist Congress, Hebrew Language Newspaper ReportingCIE+
Three European journalists provide firsthand accounts of the First Zionist Congress and its delegates.
1914-1915 Hussein-McMahon CorrespondenceCIE+
The Sharif of Mecca and Sir Henry McMahon, a British official in Cairo speaking for the Foreign Office, exchange letters about the current war effort against the Turks and the future political status of specific Arab lands in the Ottoman Empire. McMahon says, as he repeats in 1937, that the area of Palestine is excluded from any area to be provided to an Arab leader after World War I. The British instead allow the area of Palestine to develop as a “national home for the Jewish people.”
Chaim Weizmann Lobbies Lord Cecil for Britain to Control Palestine After World War I, 1917CIE+
Chaim Weizmann advocates for Great Britain to be Palestine’s post-WWI administrator, seeking inclusion of specific territories for its boundaries, six months before Britain issues the Balfour Declaration.
Balfour Declaration, 1917
The British Foreign Ministry promises to work toward a Jewish national home in Palestine with no harm to non-Jewish populations or to Jews living elsewhere who might want to support a Jewish home.
Zionist Organization Statement to Paris Peace Conference, 1919CIE+
A Zionist delegation to the Paris Peace Conference makes an effective, largely successful case for the League of Nations to incorporate a future Jewish national home into the British Mandate for Palestine.
Herbert Samuel’s Review of Present and Future Zionist-Arab Interactions in Palestine, 1920CIE+
Herbert Samuel, soon to serve as Britain’s first high commissioner for Palestine and the only Jew to hold the role, notes reasons for Arab political infighting, the origins of Arab dislike of Zionism, how land sales to Jews generate Arab jealousies, Jewish educational focus and the potential of the region of Palestine to support 4 million people.
San Remo Conference Agreement, 1920: Borders Set for Postwar Middle Eastern MandatesCIE+
The post-WWI San Remo Conference allocates former Ottoman territories to Britain and France and recognizes Jewish self-determination in Palestine by adopting the language of the Balfour Declaration, decisions the League of Nations confirms two years later.
Mixed Muslim and Arab Views and Actions Toward Jews, Zionism and Israel, 1920s-PresentCIE+
For more than a century, Arab and Muslim leaders have expressed hatred for Jews, Zionism and Israel, although some have pointed internally for the failures of the Palestinian Arab national movement.
Haycraft Commission Reports on May 1921 Palestine DisturbancesCIE+
In early May 1921, communal riots unfolded in the city of Jaffa and at Jewish settlements along the coast, with considerable loss of life and property for both communities. The British decide that both Arabs and Jews had real as well as exaggerated fears of the other.
Ken Stein: Socio-Economic Differences Preface Palestine’s Political Partition, 1920-1948CIE+
Primary sources, reputable scholarship and archival materials collectively show major communal (Arab-Jewish) socio-economic separation, factors that foreshadowed geo-spatial partition.
1922 White Paper on PalestineCIE+
With intentioned ambiguity, Britain asserts that its goal in Palestine is not to make it wholly Jewish or subordinate the Arab population. Self-determination is not promised. Britain wants to remain an umpire between the communities. Naively, it thinks it can control communal expectations and keep the peace.
League of Nations Mandate for Palestine, 1922
International legitimacy is granted to establish a Jewish National Home in Palestine. Rules for its establishment clearly give Jews in Palestine distinct advantages over the local Arab population.
American Officials on Zionism, Israel, the U.S.-Israeli Relationship and the Arab-Israeli Conflict, 1922-2022CIE+
Using published archives, press conferences, speeches and numerous interviews, this compilation of quotations traces how official American views on Zionism and Israel have evolved over a century.
League of Nations — Annual Mandate Reports, 1922-1939CIE+
Annual reports to the League of Nations address the status and progress of the British Mandate for Palestine,
Vladimir Jabotinsky, “The Iron Wall,” 1923CIE+
Ze’ev Jabotinsky argues that peaceful coexistence between Arabs and Jews in Palestine is impossible until Zionists demonstrate through strength that they are an irreversible presence in the Land of Israel.
Composite Statements in KKL/JNF Discussions About Lands to Purchase, 1926-1948CIE+
JNF meeting minutes and other statements show the strategic approach to Jewish land purchases throughout the British Mandate period.
Palestine High Commissioner Sir John Chancellor Seeks to Stop Jewish National Home in Dispatch to Colonial Secretary, 1930CIE+
Palestine’s High Commissioner Chancellor seeks to halt the Jewish National Home in favor of the Arabs. He fails to overcome the Zionist drive and Arab unwillingness to cooperate with his intentions.
Jewish Agency’s Margalith Identifies Arab Peasant Displacement From Arab Landlord Sales to Jewish Buyers, 1930CIE+
Two letters detail how Arab peasants are sometimes swindled out of their lands by Arab land brokers and effendis, noting economic harm to them, and how they learn to avoid landlords and sell directly to Jewish buyers. Intra-Arab communal tension rises.
1931-1949: Arab Land Sales to Jews — Palestine Arab Press, British Reports and Zionist AccountsCIE+
Palestinian Arabs’ own words, backed by the observations of British and Zionist officials, show that their awareness that their own people were helping the Zionist causes through land sales, often displacing Arab peasants.
